Dr Andy Bannister targets a familiar argument that simply doesn’t stack up …

A friend once captured a taxi one Sunday morning after church. Seeing her Scriptures, the driver sneered dismissively. “Religion is just a mental crutch,” he said, “somepoint for weak-minded civilization who absence the freedom to take duty for their very own resides. People believe in God because it makes them feel great.”Realising he’d probably blvery own any kind of opportunity of a guideline, he attempted to recoup with: “What’s a nice girl like you need religion for anyway?”Psychology is almost everywhere. We’re told it deserve to describe everything from what we perform in the bedroom to our religious preferences: psychology can define sects as well as sex. The insurance claim is not a brand-new one, however: it goes earlier to Sigmund Freud, the father of psychoanalysis. Freud thought religious beliefs arises as soon as we project our fears right into the sky (particularly the are afraid of death) and also create God to provide us comfort in the challenge of our mortality.But a question arises: why is it just humans that think so a lot about fatality, or who require existential consolation? Penguins don’t sit roughly pondering philosophical concerns, composing depushing poeattempt, or watching endmuch less Woody Allen movies. If atheism is true and advancement the just game in town, just how has it developed creatures so magnificently odd as us, wired to look for objective and also hope as soon as none exists?Or perhaps that longing deep within us actually points somewhere: what is it that has actually “set eternity in the hearts of mankind?”A additionally trouble for the atheist case that civilization think in God because it renders them feel good is that how we feel has little bit or no bearing on whether somepoint exists. Thoughts of ice cream, mountain views and miniature roller-skating elephants all make me feel happy. Thoughts of death, line-dancing, and also the Ravenous Bugblatter Beast of Traal all make me feel anxious and also upcollection.But those feelings alone don’t tell you which items on my lists actually exist.Ultimately, there’s just one great factor to think either Christianity or atheism. And that’s if among them is true. Conversely, there are plenty of bad factors. One negative factor is defined by atheist Thomas Nagel once he writes: “It isn’t simply that I don’t think in God … It’s that I hope tbelow is no God! I don't desire tright here to be a God!"On one level I respect Nagel’s honesty: he has actually worked out if Christianity is true, tbelow would certainly be some life-changing ramifications. And he’s right: the Christian confidence is far less around idea and also even more about commitment. Which leads to one last ring of truth around Christianity: its significant personal price.You see, were I inventing a faith to suit my psychology, I have actually a hunch what I’d invent: a distant god that never before interferes; easily kept moral regulates (eg “don’t eat as well a lot chocolate”, “don’t dry your socks in a toaster”). Oh, and the freedom to execute what I desire, when I want, with whomever I want.And, of course, a low-entry-condition heaven, full of wine, woguys and also song.By contrast, what do we have in Christianity? A religion that needs our heart, mind and soul.“Take up your cross and follow me,” says Jesus. “Take up my what?” Either the first Christians sorely needed a couple of heralding executives and a social media guru on staff, or else the sheer challenge, the means that Christianity cuts against our ingrained mental tendency to orlittle bit gyroscopically around our very own ego, tells us somepoint profound.If Christianity is true, it is the story of just how God, in Jesus, supplies us transdevelopmental fdiscoverhotmail.comiveness, limitless joy, and everlasting peace – yet it will certainly cost us something: the price is our autonomy and our pride.And so I say to my atheist friends: by all implies, refuse Christianity bereason you have actually examined the proof and concluded it is false.

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But don’t walk away because you are rebelling at a deeper level and also merely hiding behind the fig leaf of negative debates.

For if your self-deceit runs that deep, I indicate you need somepoint even more potent than also the many expert of psychologists have the right to offer you.

Thomas Nagel, The Last Word (Oxford: Oxford College Press, 2001) 130.

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